We celebrated Indigenous Peoples’ Day this past Sunday. Not
Columbus Day. We celebrated the fact that there were people here long before
the Europeans ever came. People with a deep, rich spirituality and great
respect for God’s creation.
I thought back about my experience visiting the Lakota tribe
at their annual Mission Meeting in South Dakota in the summer of 2014.
I remember coming back elated and
grateful that I got to see such a beautiful part of God’s creation and meet
such beautiful, kind and gentle people. And I came back carrying heaviness and
sorrow for all the pain that they have suffered, and are still suffering.
When the white missionaries came,
they taught the Bible to the indigenous peoples. They taught it first in their
native language, then in English. And because they felt that their own English
language and culture was superior to native American culture, they stopped
teaching in the native language and only taught in English. So now the Lakota
have no Bible in their native tongue. A group of people is currently working on
translating it back into Lakota, but that will still take years to complete.
I met a man in his nineties who
told me how he and his friends were beaten in school when they spoke Lakota.
Others told how their grandparents’ mouths were washed with soap or even bleach
when they spoke Lakota. Because of that, there now are very few people left who
speak the language. Losing a language means losing a culture, a set of memories
and shared experiences, and a means of identification for an entire people.
This is not unique to the Lakota
tribe.
One woman said to me: “The white
people came, they brought us the Bible, and they took our land.”
The white people thought they were
doing a good thing. They thought they were bringing salvation to the Natives.
But at the same time, they were destroying a culture – whether Christian or
not, still a culture, something that God created – and eventually they tried to
wipe out an entire people. They sterilized thousands of women. They took their
children and sent them to boarding schools so they would be raised in the white
culture.
I think this is a part of American
history that we try to deny, because it’s hard to admit that a lot of wrong has
been done in the name of Jesus. But I refuse to believe that this is what he
meant when he said, “Go and make disciples of all nations.” Jesus was bringing
good news. Not disrespect and death and destruction.
The people that I met live what
Jesus preached and what most of us don’t live: They live forgiveness, humility,
and grace. They welcomed us, white people, part of the race who had wronged
them and their ancestors – they welcomed us with open arms to worship with
them. They told us their stories, but they did not blame us. They did not
complain. They just wanted us to listen, to hear their side of the story. They
hold no resentment against us.
I’d like to see us treat people of
other nations, cultures and religions that way. I’d like to see us forgive
instead of seeking retaliation. I’d like us to stop thinking that we are better
than other nations. And I definitely would like to see us stop abusing Jesus’ name
to justify our judgment of others. We are not better than them. God does not
love us more than God loves them.
We have sinned against God by sinning
against them.
You may think, what does she mean,
“We”. I wasn’t there. I didn’t do anything to them! No, you didn’t. But your
ancestors did. It is not your fault, but it is your history and your
responsibility. Healing can only take place when we face the wrong that has
been done by our ancestors, and learn from their mistakes.
A
Prayer for Healing and Hope
O Great Spirit, God of
all people and every tribe, through whom all people are related: Call us to the
kinship of all your people.
Grant us vision to see the brokenness of the past;
help us to listen to you and to one another, in order to heal the wounds of the
present;
Give
us courage, patience and wisdom to work together for healing and hope with all
of your people, now and in the
future.
Mend our hearts and let us live in justice and
peace, through Jesus Christ, the one who comes to all people that we might live
in dignity.
Amen.
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